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![]() Tuesday, March 3, 1998 |
Collegian Columnist
Challenging Judeo-Christian beliefs important part of faithI am a huge fan of skepticism. It is a source of great joy for me. I like exercising those brain muscles to work through the problems that face me in everyday life. |
![]() Peter D. Buck (pdb118@psu.edu) is a sophomore majoring in music and a Collegian columnist. |
I try to cast skeptical thought everywhere, from school, to the
evening news, to religion. And as you might guess the last of
these subjects causes a whole flurry of problems.
I am enthralled by religion and especially the Judeo-Christian
faiths. I am curious how we the people of planet Earth believe
in divinity and what we believe about it. I have an intense desire
to know if "TRUTH" (with a very large capital "T")
lies somewhere out there in the expanse of the universe. I can
think of no other thing that would be more pleasing to me than
meeting "GOD" face to face and basking in that awesome
power.
So I have searched through the Bible to find some answers. I have
gone back and forth in my degree of belief. I have talked to many
faithful followers, only to find that they disagree with each
other as much about the scriptures as I do with them. I find myself in a constant conundrum. Though we have been taught by our society that the Judeo-Christian God is an eternally benevolent being who wants only the best for us, much of the Bible challenges that belief. |
| "How can a God who so
loves the world, condemn it to the rape of men's wives and the
destruction and murder of babies?"
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For example, in Isaiah 13:13-16, Isaiah prophecies a day
of wrath for the people of Israel because of their insolence and
neglect of God. And the results will be as follows: "Everyone
who is found shall be thrust through, and everyone who is captured
shall fall by the sword. Their children all shall be dashed to
pieces before their eyes; their houses shall be plundered and
their wives ravished."
If I didn't know better, I would think that this is a modern speech
by Saddam Hussein.
I ask you, where is the justice in this? How can a God who so
loves the world, condemn it to the rape of men's wives and the
destruction and murder of babies?
If we had a king or president who sat back during a time of civil
disobedience and said, "I don't care what you do. I have
the power to stop you from raping and destroying each other, but
I condemn you to do it anyway," what would you do? Would
you sit back and say that he is still a great king? Almost certainly
not. We would say that that man is wicked and without justice.
Yet the standard is apparently inapplicable to God for many people.
In Exodus, we have the problem of Pharoah. Pharoah is holding
the Hebrews captive and refuses to release them when asked by
Moses to let them go. Exodus 9:12 states that, "The
Lord stiffened the heart of Pharoah . . . "
In essence, because Pharoah would not let the Hebrews go, God
makes it impossible for him to do so. Then, because Pharoah won't
release the Hebrews, God destroys the first-born sons of an entire
nation.
Once again I ask you where is the justice? Doesn't this annihilate
the God-given "free will" of the Pharoah? Apparently.
If in the recent Iraqi crisis, we were to harden Saddam's heart
via remote control and force him to have no alternative but to
go to war with us, would that be good?
And what about the dinosaurs? These awesome and beautiful creatures
are never even mentioned. Snakes get plenty of mention, so do
lions, lambs, cattle, whales, birds and so on. Never once a beast
that even resembles a Brachiosaurus or a Tyrannosuarus rex is
noted. You would think that of all of God's creations these would
at least get a mention somewhere. Maybe all records of them were
destroyed during the flood.
But then why weren't they saved from the flood? Apparently all
of the animals of the Earth were represented in Noah's ark. But
all of the dinosaurs were destroyed either then or shortly thereafter.
It seems to me that after these findings I must come to the conclusion
that one or a combination of the following three things is true.
1. We must come to a new understanding of the ways in which God
works.
2. We must realize that God is not the perfect being we imagine
him to be.
3. We have simply misunderstood what he has done.
In all of this I don't wish to point the finger at God. I understand
the wickedness of men, but the restrictions we have placed on
God in the Bible limit God to the likeness of an ill-tempered
man who lacks the eternal patience, love and justice we so frequently
attribute to him.
The Bible portrays him as a frequently horrifying being who doesn't
know how to contain and teach his creations except to eradicate
them, condemn them to depravity or revoke their freedom.
This also leads me to believe that many people throughout history
have had their view of the universe skewed by an ill-conceived
tradition that resides in fear and not in the glorious light of
discovery that comes with skepticism. For all of you who claim to already know God, I hope that you will think about these statements, and I most sincerely hope that all of you will never stop seeking the "TRUTH", wherever it may be. |
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3/2/98 7:23:53 PM